Mabon was here. Two things I did clear.

3&4/10/1430 Consecrations for Mabon

The 22nd of September or Tuesday at 2:19 P.M. was the Autumnal Equinox and the last day of the three day holiday known as `Iydoo-l FiTr (Holiday of the Fast Breaking or Natural Way). It was also the third day of the week. I therefor decided to reflect on the Celtic Holiday Mabon.
I as a child from the womb hath emerged from my retreat (Al Aeitikaaf). I have performed my annual trial by fire or autosacrifice (Fasting and voluntary pray in congregation). It wasn't self mortification. Nor extremism in any way. I have given of myself unto the God of Light out of love, for The God is whom I love most of all (See Al Qooraan 2.165). Remember that as the season returns again and again, God will continue the bring forth those whom will love him and he will love in return (See Al Qooraan 5.54). Yet, the year it darkens. The non-human tempters hath been unleashed. As even the pious are tending to decrease a little in their works, I mourn at the loss of this special time that cannot last. Therefor, I hope to be such a LVX shining forth in NOX throughout my life and to others. If we are successful, we shall harvest a second time, drinking of the dark wine of religious life and eating of the ripened fruits that we allow to build up upon the trees of ourselves.
When I got home from the Early Afternoon Prayers (Z*oohr As*s*alat) at Masjid Al Noor, I got out my Rudraksha (Divine Mode-Eye) beads (It is made from a type of blueberry that grows on an evergreen tree called Rudraksha. They are also called blueberry beads.) and Oil of Abramelin. Between 3:09 and 3:19 P.M., I performed the following ritual of consecration: I rubbed some of the oil into the beads as I made eight clockwise circles of the 109 Rudraksha beads in my hands. Each time I said, "Staring into the dark abyss, I slip into the spot of the neck. Shivaya! Shivaya! Shivaya! Tearing away all it leaves me asunder. Killing false ego is only bliss! AUM!" Then holding each of the 108 beads I repeated, "AUM namah Shivaya Shivaya namah AUM (With the Supreme Sound, worship The Most Auspicious. The Beneficient God of Death is whom we pray to, whom is the Zoom behind all being.)." After the hundred and eight repetition, I finished with the final bead by repeating my thirty word poem. It was really a solidification of memory with an object. If I do nothing more with these beads, I will remember what I did just by seeing or smelling the Rudraksha beads. A talisman has no power in itself. It is by such action that it remains useful.
On the third of the sacred month in the eight hour of the day or 2:28-3 P.M., September 23, 2009 of the Vulgar Era, the following took place: I got out my Thoth Tarot deck and a wooden chopstick that I had written the appropriate marks on to become a wand. I vibrated the RN XMT word for prayer in each of the seven directions of prayer (The more recent ages have tended towards one per nation. Now the national directions are done away with and a quarter of the globe unites under the direction used by Abraham.). These were Makkah, Jerusalem, the Great Pyramid, West, North, East, and South. I performed the Spirit Passive dance (This starts with three counterclockwise three circles. Then one divides the circle into eight equal sections going along the outer edge counterclockwise. Then one returns to the starting point.). I continued by laying out the A.C.& F.H. tarot deck with the aces in the quarters and the rest of the cards in the tree of life format mentioned in The Book of Thoth Tarot. I rubbed oil of Abramelin into the wand that had seen eight offerings of Earth or Cannabis Fresca (This was not marijuana, for I violate neither the religious prohibitation against intoxication, nor the profane laws of possession.) and eleven of Water or rose. While I applied it I chanted in one of the Celtic tongues a sacred square 25 times. It went, "Yee Chasarick (O Holy God), (over) CASED AZOTE BOROS ETOSA DEBAC (spirit, fire, water, air, earth)!" I continued by praying an appropriate prayer for each card starting with the circle of aces and continuing down the Tree of Life in seventy-four cards. I know the free association technique via a mix of images, some graven images, is not to be expected of such as I, but it has its benefits.