Meditations during Litha 2010 at the Ape Cave 1431

9-10/7/1431Travel to the Ape Cave on Litha 2010

 

    I prepared for the trip by skrying with J.D.Hall's translation of Al Qoor'aan Juz' 13.  I finished the preparations by taking a peppermint bath and giving my self a little dopamine reaction to kill the pain of the morning.  I lit some calendula incense to symbolize chastity before I left the house.

    Me and Mike left to pick up `Abdallah and his brother in the early afternoon of Monday, June 21st, 2010.  When the four of us were loaded in the car, Al Qoor'aan 17.80-81 and 34.49 were shared with the group.  The Yoga of Sound by Russil Paul was the choice audio program for the trip.  Shabda Yoga and Shakti Yoga were the disks played during the trip.  They were sung along with at times by some present.  The meanings and uses of the chants were discussed as well.

    Regular prayers were said separately at the ranger station, in the Ape Cave, and on Mount Saint Hellens.

    We arrived at the cave mouth and `Abdallah prayed long in Lenavastika (a mystical language) for permission to enter.  We made our way into what is called The Big Room.  I led the performance of the Abbreviated Letter Rite between 5:40 and 6:35 P.M.  The psychedelic patterns and other phosphenes soon followed. 

    There were three other worldly presences that were sensed.  Where the northwest corner of the cube was pictured with Al Qoor'aan 19.1 there was the sense of 947.  In the center of our group where Al Qoor'aan 46.1 was pictured was a great presence.  In the northeast corner, where Al Qoor'aan 36.1 was pictured there was a warm and solemn presence.  The notes say their were three veiled presences.  I don't remember if these are what I was talking about or if something indistinct was sensed.

    Me and `Abdallah were walking carefully about in the cave observing what was going on.  The both of us picked up on the same three areas having some unusual phenomenons.  The first thing noticed was a double saucer shaped being in the northwest around the spot where that corner was pictured.  It gave off both white and blue light in every direction at the same time.  Its presence was like people watching in an attentive crowd.  It was eight feet wide, six feet tall, and six feet long.

    We came to the center where there was a Jinn like a green seven foot tube warped to curve westward.  We turned towards it and put our hands through it.  It was like running hands through electricity.  `Abdallah found it more weird than pleasant, though.   When the light was on we noticed that we felt it occupy exactly the same spot.

    Before the light turned on something like a thin red orange sheet was observed in the northeast.  It was four feet tall and nine feet wide.  Its wavy form was like three triangles were cut out of the bottom and four out of the top.

    We continued on in the upper cave, exploring, chanting, examining features and material, et cetera.  I felt that the Princess of Cups was feeling and thinking a certain way.  I made a mental note and moved on.  We stopped together at the sky light.  I needed a good strong dopamine reaction.  It was fitting to take part in a group reading.  The 15 passages of Al Qoor'aan that were prostrated at when first conveyed by Muhammad to the people had the 22 verses that would be nice for such a time.  I read the `Arabee and `Abdallah read Rashad Khalifah's English Translation between 8:43-9:09 P.M. P.S.T.  These with the pictured symbols were Al Qoor'aan 7.206: Fire of Fire & Fire of Earth, 13.15: Water of Fire, 16.48-50: Air of Fire, 17.107-109: Earth of Fire, 19.58: Fire of Water, 22.18: Water of Water, 22.77: Air of Water, 25.60 Earth of Water, 27.24-26: Fire of Air, 32.15: Water of Air, 38.24: Air of Air, 41.37 & 38: Earth of Air, 53.62: Water of Earth, 84.21: Air of Earth, and 96.19: Earth of Earth.  I couldn't prostrate normal, but by the last few verses the cool lightning bolt hit me with all its bliss.  I prostrated in the normal fashion and had full visualization of the prostration symbols in the colors chosen to represent these elements.

    I broke fast and shared a glass of the yellow gon root tea a piece.  By the time we left the cave, I had downed a couple quarts of V8.  The Evening Prayers (Magrib Assalat) were within sight of the highest exit of the Ape Cave.  We descended in the dark talking of the sounds of the night, the paranormal, aliens, and the experiences in the Big Room.

    At the bottom entrance of the Ape Cave, the rest of the group went in for a retrieval that lasted much longer than usual.  I said Dusk Prayers surrounded by further remembrance of God.  I got to thinking how after my twenty-eight birthday in May, I had some conversations with the Princess of Cups.  I had actually thought we would meet up soon and go over the techniques that would make such a journey easier on her.  Since 2007, she had thought my tales of such things were interesting and thought she may like to do that some time.  I thought that would be the year for her to go on one with me.  Maybe someday she will be there to share during such depth experiences.  I didn't speak to the Princess of Cups again till July, but what she told me about our lapse in communication up till June 29 confirmed my suspicions earlier in the day.

    When the other three got out of the cave, we got ready, ate, drank, and descended in the car.  We all arrived home after midnight.  The ecstatic bliss of the journey had its effects on past the dawn, whence I slept.