2011 Litha's Ape Cave Trip 1432

Ape Caves Trip on Litha 2011 12:06-11 P.M. PST or 19-20/7/1432

 

    Me and Mike had packed up his station wagon and it was time to go pick up `Abdallah.  Before long we were all in the vehicle.  I said Al Qoor'aan 17.80-81 and 34.49 to myself, as they were the verses for travel.  It was the 47th day of the bright quarter, Beltane.  Since this is the season of marriage, why not have a three hour program with an interesting collection of marriage and family elements for the listening on the car trip.  This led to the preselection of The Life of Tulasi Devi written and narrated by Amala Bhakta Dasa.  Only an hour of the program was listened to, for reasons of starting tracks over and missing parts due to conversations.  No problem there.

    The next stop was the Mount St. Hellens National Monument Visitors Center to freshen up and get the parking pass.  Me and `Abdallah said Zoohr Assalat (Early Afternoon Ritual Prayer) together and for additional prayers, we were to ourselves.  We left towards the Ape Cave.  We gathered and did what we needed and headed up the mountain trail.  We decided to go on the outside of the mountain up to the Northern Exit at the top of the Ape Cave.  The attempt in the conversation was to stay from matters that would abrogate us from the oneness of a clear state was a goal for the trip.

    We arrived at the Upper Exit of the Ape Cave around 4 P.M. or the 9th Solar Hour.  We prepared to enter.  I got a feeling like a problem had arose with the Princess of Cups.  In the past three years trip I got a similar feeling and was right.  There was and had been more information to such intuition, but that is my business and perhaps hers.  We all sat and faced the South side of the opening of the cave.  I was left near a pointed spot.  `Abdallah was to the right and a little back.  Mike was a couple feet north of `Abdallah. 

`Abdallah chanted a prayer for entrance and protection in the mystical language Lenavastika.  This was followed by him playing a metal drum.  During all this, amoungst a wavy spot part of the way down on the South face of the rock face about the exit was an other worldly presence.  Also, out of sight on the other side of the rocky point near my left side was another such presence.  This was the first notable mystical experience of June 21, 2011.   

    Around 5 P.M. or the tenth solar hour, we arrived at the very northern most part of the cave.  None of us were ever beyond the final stairway of the cave, but we made a point of going past the boulder pile and on to the North.  The end of the lava tunnel was rather flat and except for the textured floor, smooth.  The North wall had a bench like protrusion and there was one small boulder in this large rounded room.  The lights were shut off as 'Abdallah drummed and I told of my 30/6/1430-1/7/1430 Vision of Enochian Vmd AF Zen (ENOKhYAN Call  # 19 with The 19th Aethyr-The Aethyr of Sacrifice.  The following is an approximation of what I could recall:

        "BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB

AOaelmaOEaerrnAValreoYLaeeamNRayayaNRovmalLAavlaa

LRpsvasBFsrayaBTzyarnNyllnryAOsnrnlAArsyryVGbsyrm

YNngmmlOAmnnsgAMpngmeESkmpnlSRpoyodPLmkntyMEldnfn

GOyeageGFeogfoLOatyafPDeaaagPGadgfaSGynpygANyvgoo

OGdmpgdEElllllENmooloOOorgfeOElaeogEElaoraZObnerd

NOoeolfLSoeoyeLOampenRNrayasLSobsnoNSablonALoafte"

 

    "My flesh was taken by 343 who came as one of the sounds were said."

 

"BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB

 

    "They returned with the third repetition of the sounds taking bones & what was left of my physical body."

 

    "I had held a book full of many colorful signs.  I had witnessed the pain of others.  I was ready for those groups of Venus, Moon, Saturn, Mercury, Jupiter, Mars, and Sun to expose me to what they did.  My soul was seen as a star flashing between 5 points and six points.  It was 70,000 times the size of my physical body.  It was then than forty-nine came and brushed by without a sound and I drifted off."

 

    "I don't usually share of this sort of thing, but I will share of the psychedelics of this meditation.  A group of bright sparks flew towards the middle of the chamber.  Then the cool lightning bolt hit.  It is relaxation, no pain, the muscles give way, bliss, and utter peace.  All over in the cave floor were hundreds of evenly spaced bits of lights shaped like small upside-down popsicles or cups."

 

    We turned the lights on, looked around, and gathered things up to leave.  Me and `Abdallah prayed `Asr Assalat (Late Afternoon Prayers) together and we returned towards the exit.  We went passed it into the cave southwards.  We passed over another couple boulder piles and found ourselves a stop to stop again.

    It was approximately the eleventh solar hour or closer to 7 P.M.  We situated ourselves with me facing north.  Mike was a few feet north on the right side facing west.  `Abdallah was a few feet further north facing the center of our group as well.  We verified our sense of direction as a group and continued.  Mike played the drum and `Abdallah played the flute as I led the rite.  It started with `Abdallah and myself saying the Al Fatihah.  I continued with the rest of the verses and guided scenery.  The addition of Al Qoor'aan 68.51-52 was not included.

 

The following is the account of what was encountered:

 

`Abdallah said: "During the Abbreviated Letter Rite, as Jaefar recited things; I played my flute.  Afterwards, during the silence; I perceived the presence of a very large spirit standing before me and looking at my face.  There were other spirits watching us.  I perceived they were speaking."

 

My account is: "The psychedelic flow opened and I began to see of the unseen.  I was feeling rather high levels of endorphins.  My senses were a flow with the effects of a surge of seratonine.  I felt the warm uprising and internal astringency of ephedrine within me.

    Above upon the ceiling, in each direction about five feet from the center in a circle; I felt a presence of 749.  It hung off the ceiling almost to the standing height of the head in spots.  The shape was smooth, but this fallen angel or fire being was not as a flattened half sphere.  My description of the Jinn does not go beyond that.  This was where we visualized the placement of Al Qoor'aan 31.1.

    In the spot where the northwest edge of the cube was pictured, something else was made known.  It was a fire being of Jinnoot Blue.  Its form flowed like water and smoke at the same time.  It was like a warped pipe six feet tall and thicker than a male leg, but thinner than a skinny adult female.  The shape was like a stylized sideways letter M.  It curved to the left.  Then, it curved back towards the right.  Finally it curved to the left again and into the cave floor.  This was the place where we imagined Al Qoor'aan 19.1.  In three successive cave trips we have done this right and at least one person noticed something metaphysical other than a human soul in the spot picked for that verse.

    The next thing I noticed was a point like a crystal glowing with yellow and some green light.  It flew to the center of our group and disappeared.  This was the point we chose to visualize Al Qoor'aan 46.1.  In 2010's Ape Cave Litha trip, something metaphysical was perceived there by me and `Abdallah, as well.

    Off in the north of the cave the whole of the tunnel of the cave was occupied by an unfallen angel.  This light being had a presence of twenty-nine thousand and some number with a two in it.  I know this gives 300 different possibilities, but I cannot allow myself to speak of more than I know of the details.  Its presence was, as one can probably guess, quite overwhelming.  Its shape was curious beyond any description.  It was where we pictured the front sixth of the sphere with Al Qoor'aan 2.1.

    We shared a little, turned on the lights and started heading north to the top exit.  As we left, I went through the three spots that could be reached by walking.  The center of our ritual site (46.1) had a slight electric feeling coupled with a faint sense of being watched from that point in all directions.  These feelings were notably stronger for the spot for the northwest edge of the cube (19.1).  The perceptions aforementioned were ever so much stronger for where the Malaikah/Devi of the mouth of the tunnel before us. 

    The neurochemical effects of eleventh solar hour were clearly felt at least and hour later.  My eyes were still dilated.  I still shook in pleasure.  Some of my hairs still stood on end.  I would neither teach or recommend practices to achieve such psychedelic states alone.  Sporadic ecstasy is only slightly helpful and acts more like bipolar when by itself.  One need to do some practice daily or usually more to maintain no only a new sense of balance, but to increase the chemicals that make us feel good.  One would be much better in picking a better exercise routine, getting appropriate levels of sunlight (avoiding tanning if you have red or blonde hair), eating better, quitting all intoxicants (even the minor ones like nicotine and caffeine have diminishing effects on mood to almost all users), and such than to take on atheistic techniques of bliss motivated only by the high involved.

 

    After leaving the cave dinner was eaten by the other members of the party.  I finished reading of the verses on love and affection in Al Qoor'aan to myself.  When I stepped away, I felt a further notion about the Princess of Cups.  I could not let myself be distracted from this trip nor kill my buzz.  We then headed down the mountain.  `Abdallah played the flute and I played the drum and chanted remembrance in songs in Shadhdhuliyya Sufi Order styles.  `Abdallah added a few other sufi chants.  Thus the percession went.  When the two of us closed our structured Dhikr (Remembrance), the instruments were put away.  Mike mentioned how good of a time the trip was, and that he was clam and relaxed.  I held out my hands still shaking from the surges and said in a red neck sort of way, "Look at my hands!  I'm having a better time than you!"  All laughed.

    We arrived at the car and set off to the Trail of Two Forest.  We spent almost the rest of the afternoon there, save five minutes.  I broke fast with the yellow gon root tea that papaya had been soaking in. 

    We stopped at Spirit Lake on the way home for Magrib Assalat.  We could barely hear ourselves over the frogs/toads and chirping animals.  It make for a nice undertone to the prayer, though.  Different types of God's creatures saying praise, as it were.  With the mist rising off the water in the twilight and some nights, moon light, one could really see why it would get a title like Spirit Lake.  It would make for a wonderful place to skry the evening rite with Al Qoor'aan 23.93-98, 72.1-28, 51.56, other statements, and free form some other trip.

    We went on home and by 11 P.M.  I was home.  I thought the trip was a success by the rendering of devotional service to God.  We all learned somethings, I thought.  Plus, fruitive action and enjoyment was had.  God willing more spiritualized journeys will follow.  

   

 

 

29/7/1431 Thirty in Twenty-nine Go From Contact Prayers to Visualizations to Ritual Drama

 

  All chapters of Al Qooraan, except #9 are preceded by a verse that equals 786.  So, before starting any of the 113 other chapters we must say, "bismillah irraHman IrraHeem(i)."  Some are of the opinion that it must be recited aloud.  Others silently say this verse that means something like:  "In the Name of The God, Greatest Giver in this life, Greatest Giver in the Hereafter."  This is also the practice when saying any set of verses in any stand and recite Qooraan portion of the prayer.  Using this practice for MooqaTTa`at Aayaat or abbreviated letter verses, even all thirty in a row, seems without issue.  Not only that, prophet Muhammad was said to have repeated one verse over and over again in a few Contact Prayers (Salaat) or so.  Therefor, we can say them in their proper place, reflect upon their meaning, and have further thought.  I'd like to share some of my further thought on these thirty verses found within twenty-nine of the one hundred and fourteen Soowrat in Al Qooraan.  One important aspect is that the thirty separated letters are always followed by explicit mention of this era's divine revelation.

 

The Picture of My Thoughts:

 

2.1)  Like the front sixth of an amethyst or tanzanite sphere;  I see and hear A.L.M. extending out as far as one can imagine.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

3.1)   Like the rear sixth of an amethyst or tanzanite sphere;  I see and hear A.L.M. extending out as far as one can imagine.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

7.1)  Inside this sphere is a yellow opal, amber, or serpentine pillar with A.L.M.C. on it.  This in behind me to my left.

 

10.1)  We are in the center of the sphere.  Upon our heads is A.L.R.  A clear diamond sphere encompasses our heads as we manifest a source of wisdom (See Al Qooraan 6.72).

 

11.1)  Around our right shoulders is a sphere of black and white diamonds.  Upon our right shoulders is A.L.R. as we expound wisely upon revelation.

 

12.1)  On our left shoulders is A.L.R.  The sphere of lead that surrounds it is how heavily the clarity of wisdom comes upon those who relate to God's book.

 

13.1)  The tin sphere is around the A.L.M.R. on our right elbows.  It is there as long as we are fitting leaders of prayer and society.  Therefor we accept that most won't realize a full truth.

 

14.1)  Our left elbows have A.L.R. written on them.  They are encased iron or steal as we are willing to strive for the enlightenment of all.

 

15.1)  Our pelvises are encased in a ball of God with A.L.R. upon it.  This is because we show the light of God's words before we can manifest or show the evidences in multiple ways.  

 

19.1)  Within the sphere is a blue topaz pillar with K.H.Y.Ae.C. upon it.  This rests in the Northwest as we understand and act upon the virtuous feminine archetypes.

 

20.1)  A red tiger eye or red jade pillar with T.H. on it is in the southwest of the square.  This comes with the passion to do what we are commanded and the knowledge of things we cannot imagine.

 

26.1)  In the East is a white pearl pillar with T.S.M. upon it in black.  It is twice as tall as the other pillars when we draw forth personal expressions that we live up to.

 

27.1)  I see it as a copper or brass sphere around my right hand with T.S. inscribed on it.  This is when we sing of God even before attaining conviction based on knowledge of what's written.

 

28.1)  In the West is a black pearl pillar twice as tall as the inner pillars.  T.S.M on it in white as we learn the teaching stories.

 

29.1)  Like the right sixth of an amethyst or tanzanite sphere;  I see and hear A.L.M. extending out as far as one can imagine.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

30.1)  Like the left sixth of an amethyst or tanzanite sphere;  I see and hear A.L.M. extending out as far as one can imagine.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

31.1)  Like the top sixth of an amethyst or tanzanite sphere;  I see and hear A.L.M. extending out as far as one can imagine.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

32.1)  Like the bottom sixth of an amethyst or tanzanite sphere extending out as far as one can imagine; I see and hear it, A.L.M.  Inside this sphere is an atmosphere of sapphire or lapis lazuli.

 

36.1)  In the Northeastern corner of the inner square, we have and emerald pillar with Y.S. on it.  This is in place when we are ready for death and equiposed in emotional states & loss.

 

38.1)  I see my left hand as being in mercury with a C. on it.  This is in place when I have accepted the teaching of God's messengers, as it is.

 

40.1)  To my right, between the emerald and yellow stone pillar, I see a square ruby wall with H*.M. on it.  This wall is here, because I know that God will ultimately protect me as long as I do what's right.

 

41.1)  Before me is another ruby wall with H*.M. on it.  This is here, because I'll keep on no matter how much the ignorant jeer and distract.

 

42.1)  Above me is a third ruby ceiling with H*.M. on it.  Half the ruby cube is in place when I aspire towards great goodness.

 

42.2)  On the ceiling are twenty-four sided garnet crystals with Ae.S.Q. on them.  This is our the submitting our passions to God.

 

43.1)  The floor is a ruby square with H*.M. on it.  It is laid forth when we realize what remains of the past directs us towards what the guidance is for this era.

 

44.1)  There is a ruby wall to my left with H*.M. upon it.  With God's help, it stays as we keep from joining in the increasing evils.

 

45.1)  A ruby wall with H*.M. appears behind us as we recall the blessings of the past.

 

46.1)  In the center of our chest, H*.M. rose quartz is in place when we acknowledge the unseen that exist amidst the microcosms and macrocosms, but are neither.

 

50.1)  Around our knees is a silver engraved with Q. as we glorify by the book which is Majeed (Glorious).

 

68.1)  The sphere of lead around our feet rolls along with N. upon it.  It is there as we accept the Kingdom of God and the destiny of our lives.

 

The numeric values of these abbreviated letters are:

 

71+71+161+231+231+231+271+231+231+195+14+109+69+109+71+71+71+71+70+90+48+48+48+230+48+48+48+48+100+50=3385
    If the mention in Al Qooraan 15.87 of seven pairs is the different, and Al Qooraan.  If the seven pairs are the different combinations of abbreviated letters with any particular verse, this equals 1709.

 

In a group ritual, we can see the following ritual drama:

 

0)  Someone recites Al Qooraan 1.0-7)
Remember, all following verses must be preceded by the zero numbered verse before it.
1)  The leader goes north and points northward with his right hand or a wand saying Al Qooraan 2.1.
At the same time, another goes south and points in that direction with the right hand or wand.
2)  They reverse and do as the other did as Al Qooraan 3.1.
3)  The leader goes to the southeast of a square space closer than the bounds of the outer circle and recites Al Qooraan 7.1.  The follower goes to the Northwest and likewise faces outwards.
4)  They return to the center of the circle and face Makkah, Saudi Arabia and touch the top of the head as the leader recites Al Qooraan 10.1.
5)  They tap their right shoulders and say Al Qooraan 11.1.
6)  They tap their left shoulders and say Al Qooraan 12.1.
7)  They tap their right elbows and say Al Qooraan 13.1.
8)  They tap their left elbows and say Al Qooraan 14.1.
9)  They lightly slap their sides of their own hips and say Al Qooraan 15.1.
10)  The leader goes to the Northwest corner of the square and says Al Qooraan 19.1 facing outwards.  The follower does the same in the Southeast corner.
11)  The leader turns to face outwards in the southwestern corner and says Al Qooraan 20.1.  The follower does likewise in the northwestern corner.
12)  The leader goes east outside of the square, but within the circle.   He raises his right hand to have his flat hand going up as it rests on the top of his head.  The left hand is also flat but behind him pointing down near his tailbone.  They recite Al Qooraan 26.1 as the follower does likewise, but he switches the positions of the hands.
13)  They return to the center of the circle and touch their right hands reciting Al Qooraan 27.1.
14)  The leader goes west outside the square, but within the circle.  The descending pillar position assumed by the leader shall be that the follower did with Al Qooraan 26.1.  The follower shall assume the same ascending pillar position assumed by the leader with that same self verse.  They shall then recite Al Qooraan 28.1.
15)  The leader goes into the easternmost point of the circle and points outwards reciting Al Qooraan 29.1.  The followers does the same in the westernmost point.
16)  They switch places and perform the same actions as the other did previously.  Although, the recital is with Al Qooraan 30.1.
17)  All go to the center of the circle.  The leader points up and recites Al Qooraan 31.1.  All who follow point down and do the same simultaneously.
18)  The leader points down at the center of the circle reciting Al Qooraan 32.1.  All who follow point upwards and recite likewise.
19)  The leader goes to the northeast of the cube in the sphere.  Facing outwards, he recites Al Qooraan 36.1.  The follower does similarly in the southwest of the cube.
20)  All return to the center of the circle and attain a final sitting or standing posture.  They touch their left hands as Al Qooraan 38.1 is recited.
21)  Placing palms flat and outwards to the East, they say Al Qooraan 40.1.
22)  With flat palms in front of them to the North, they say Al Qooraan 41.1.
23)  With flat palms above their heads pointing directly up, they say Al Qooraan 42.1&2.
24)  With their flat palms together pointing downwards or touching the floor, they say Al Qooraan 43.1.
25)  They point their joined flat palms to the West, reciting Al Qooraan 44.1.
26)  When everyone places their joined flat palms towards the South they recite Al Qooraan 45.1.
27)  They strike the center of their chests with one or two fists (in a way that doesn't harm) and say Al Qooraan 46.1.
28)  They place their hands on their own knees while Al Qooraan 50.1.
29)  They place their hands on their own feet and recite Al Qooraan 68.1.
30)  All are allowed to silently have their own experience beyond the completion of the rite.  This may be shared in a way prearranged.  To ease the occurrence of visions or other psychedelic experiences, one may go over Al Qooraan 68.51&52 before or after the ritual.