My vision retreat this year

The Voice & The Visions-Itakaf 20-9-1429 till 29-9-1429
Around 7 P.M. September 20 till September 30 about 10 P.M.

Entering into a place where even the ring of a phone is forbidden: I know that I am to try to stay in a constant state of ritual purity (Woodoo). I know that my mind is to remain on The God, the messages (Al Qooraan is the prime example), and how they are lived (Al Hadathana [only the correct legends of prophets, messengers, and their followers are implied] is the prime example. ). I am to realign my spirit to be in Submission and Peace (Islam).

I will not list every devotional act outside my standard schedule. It suffices to say that more readings & listening of Al Qooraan took place, more voluntary prayers were said after dusk and before dawn, and more oral discourses took place. Nor should I be expected to share every typical or even atypical psychedelic experience. I will, however share three.

21-9-1429 5th or 6th Hour of The Night) Around just as I was trying to go to sleep: I heard an Iranian reciting Al Qooraan in the direction of Mecca, Saudi Arabia. I got up to investigate. I went up to the niche. By the time I entered the niche, the voice stopped. There were no Persians in Al Masjid, nor were the couple present awake.

22-9-1429 4th Hour of the Night) Eight years ago before I testified formally before the group (Well, I said the call for prayer which has it before many, but not as a testimony to join in the community of Moohammad) I said, "I feel better praying here (in any Masjid) than anywhere else." This has remained ever the more true. Given that, I mean even as far as states of ailment or involuntary intoxication (smoke or fume related) if they are elsewhere it is better to be that way in Al Masjid. Of course, Moohammada-rrasoowl-oollah prohibited the contagious from coming to Al Masjideen and Allah forbad intentional intoxication.

Around 10:15 P.M. PST: During the ninth bow (rakat) of Taraweeha-SSalat (voluntary ritual prayer to read Al Qooraan in the nights of Ramadaan), I felt a very strong presence. In the first row, between me and the Imam (person who led the Contact Prayer) was a Jinn. Big and "red", this Fire Being was shaped like a feathery guitar pick. It had hundreds of rows of "feathers" all in neat rows. It was varied in texture and shape. In the front of it or the curved side further away from me a triangle of a different sort was around a ninth of its body. Also, all around it in every direction was a Fallen Angel "Green" light.

This may be the Jinn from Itakaf 25-9-1427, and 22-9-1426 and another time of Itakaf (retreat) in Moosalah Annoowr. This was in Masjid Al Noowr, which is the newer location in Vancouver. I can't imagine what any of these experiences was like and my vague memory of the events doesn't give me enough to be sure of it being the same holy spirit. The Taraweeah Salat was Al Qooraan 6.40-120.

27-9-1429 9th Hour Of the Night till the 11th NH) I returned to sleep intoning Al Qooraan 2.255 & 284-286. Psychedelic scenes ensued. A bright flash came and went.
1) I then found myself amoungst hundreds of "Blue" Light Beings and hundreds of "Green" Light Beings. They had feathery energy bodies. Their shape was reminiscent of butterflies and dragon flies with rounded wings. Each was sized like unto a stadium. Their presence was a myriad's myriad. As they brushed by, I felt as one might naked in down feathers, only ever more so.
2) I came to a place that was clear like a vacuum tube. There was a circular mass like a rounded cube upon an eight horned a stand of Jinnoot Black. The mass looked like sugar in its color and texture. The size was like a small house. The eight pieces formed a circle made up of 24 straight lines. The bottom eight lines angled upwards into a center point. Coming outwards from that point forming a flat surface was the eight right angled pieces of the Fire Being realms. A Fallen Angel "Blue & Orange" fire went up, around, and thru the mass. Verily, it was not burnt!
The sense of a presence grew as a Unfallen Angel covering half of the horizon flew around the flame. Almost touching the fire, it stopped just short. In its "wings" was a variety of Malaaikah colours. This variety was like a rainbow of bands around the holy colored center of the Light Being.
3) I then came to a place thick with atmosphere. There was a man sitting folded in loose clothing. Upon his lap was an old parchment scroll. I could not distinguish any of the characters upon it. He was at least as old as I. There came from him a musical recital, presumably a reading. I cannot say that it was Arabic. No sooner did this man of an unknown race begin to read then Light Beings of different shapes and colours surrounded him tightly in a column. The column they formed was very high and even dipping into the dusty, rocky ground. However it was barely wide enough to contain him if he laid down in it. The crowd of MADRYAX came to take part in what they heard. I felt the presence of millions and saw the Malaaikati, but I don't know if he had seen them or felt their ShKNH(Tranquility, Heirophant Presences).
Post) During the first three Rakat of Tahajood Salat (Bow sets of Post Sleep Predawn In One Spot Prayers) I saw what I had mentioned in the first paragraph of part two. This Fallen Angel "Black" stand of eight with its mundane white lump and Jinnoot "Blue & Orange" fire was seen during each of the six prostration (sajood) in the primary three movements of these prayers. This was not just as a memory, for how can I picture the unimaginable? Of the ten nights, this in which we woke up to pray with Al Qooraan Soowrah Hoowd or Chapter Eleven was the one which held the most energy and needed the least sleep during and after. I know not whether this is that which Al Roowh (the spirit) descends. Neither do I know whether this is the blending, raising or lowering of part of our souls or whether this is when Jibreel (Gabriel) comes to visit the earth yearly in this age.

In closing: It is something, I wait for all year to occur. The ten best nights of the year;
indeed they do feel distinct! I miss the retreat, when it is over. It becomes apparent for any who do this why God condemns monasticism (57.27). The place where the goal is for all to discourage fanaticism, sophisms, and sadomasochism. An area where only good thoughts, words and deeds are to be (shaothanpm Ahurai Mazda) is something to be spread to all the worlds. Certain things such as the effect on sleep being in a building meant to be open at all hours and the need to go elsewhere for the means for consumption make the physical side of this something unreasonable to maintain. May The God allow us to perform this in 1430!